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Autor: Voegelin, Eric

Buch: Israel and Revelation

Titel: Israel and Revelation

Stichwort: !!! Linie: kosmologische Ordnung -> Deutero-Jesaia

Kurzinhalt: Exodus of Israel from itself -> toward the order of redemption

Textausschnitt: 126/13 The type of the new prophecy has now been sufficiently clarified to be placed in the history of Israelite order. From the imperial order in cosmological form emerged, through the Mosaic leap in being, the Chosen People in historical form. The meaning of existence in the present under God was differentiated from the rhythmic attunement to divine-cosmic order through the cult of the empire. The theopolity, supplemented by kingship for survival in pragmatic history, however, still suffered under the compactness of its order. The order of the spirit had not yet differentiated from the order of the people's institutions and mores. First, in his attempt to clarify the mystery of the tension, Isaiah split the time of history into the compactly unregenerate present, and a quite as compactly transfigured future, of the concrete society. Through Jeremiah this unregenerate present then gained its existential meaning, in as much as the prophet's participation in divine suffering became the omphalos of Israelite order beyond the concrete society. And through Deutero-Isaiah, finally, there emerged from existential suffering the experience of redemption in the present, right here and now. The movement that we called the Exodus of Israel from itself, the movement from the order of the concrete society toward the order of redemption was thus completed. The term "completion" must be properly understood. It means that the order of being has revealed its mystery of redemption as the flower of suffering. It does not mean, however, that the vision of the mystery is the reality of redemption in history: The participation of man in divine suffering has yet to encounter the participation of God in human suffering. (501; Fs) (notabene)
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127/13 The work lives in the new dispensation which it proclaims; and inversely, the process of salvation moves through the work. The action begins with the first oracle, when a heavenly voice announces that Israel's sins are forgiven (40:1-2). In ever-widening circles of revelation the theme then moves through the heavenly hierarchy. A remoter voice calls that the glory (kabhod) of Yahweh will be revealed to all flesh (40:3-5); and a still remoter one antiphonally calls that all flesh is grass, and will wither like grass, but the word of our God will stand forever (40:6-8). The higher ranks now enter. A commander's voice orders the heralds of good news to let it be known in Jerusalem and the cities of Judah that Yahweh the Lord is coming with might "Behold Your God!" (40:9-11. A teacher's voice follows

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